Churches and Faith Communities as Third Places/ 4 of 5
The term, originally coined by sociologist Ray Oldenburg, refers to gathering places outside home (“first place”) and work (“second place”), where connections happen, friendships form, belonging is experienced, and community grows.
Do contemporary churches and faith communities naturally function as “third places”? Let’s find out…
Oldenburg’s 8 Characteristics of “Third Places”
- Neutral ground — accessible to all without formal invitations or imposing obligations
- Acts as a leveler — provides equal standing to all participants
- Conversation is the main activity — the atmosphere encourages lively dialogue
- Accessible and accommodating — conveniently located and welcoming to both regulars and newcomers
- Has “regulars” — some people consistently participate, fostering a sense of community
- Maintain a low profile — unpretentious; the physical setting is often plain and unimpressive
- Mood is playful — characterized by a relaxed atmosphere, often involving food, drink, games, and casual conversation
- Functions as home away from home — offers psychological comfort, familiarity, and a sense of belonging
Churches and faith communities tend to fit some, but not necessarily all, of Oldenburg’s defined “third place” characteristics.
What does that mean regarding their effectiveness?